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The Nazarene (Paperback)
by Sholem Asch, Maurice Samuel

Sholem Asch (1880 - 1957), a.k.a. Shalom Asch was a U.S. (Polish-born) Jewish novelist, dramatist, and essayist in the Yiddish language.

Born in Kutno, Poland, one of ten children of a cattle-dealer and innkeeper, he received a traditional Jewish education; as a young man he followed that with a more liberal education obtained at Wloclawek, where he supported himself as a letter writer for the illiterate Jewish townspeople. From there he moved to Warsaw, where he met and married Mathilde Shapiro, the daughter of the Polish-Jewish writer, M.M. Shapiro. Influenced by the haskalah (Jewish Enlightenment), initially Asch wrote in Hebrew, but I.L. Peretz convinced him to switch to Yiddish.

He traveled to Palestine in 1908 and the U.S. in 1910. He sat out World War I in the U.S. where he became a naturalized citizen in 1920. He returned to Poland. He later moved to France, visited Palestine again in 1936, and settled in the U.S. in 1938.

His Kiddush ha-Shem (1919) is one of the earliest historical novels in modern Yiddish literature, about the antisemitic Chmielnicki Uprising in mid-17th century Ukraine and Poland. When his 1907 drama God of Vengeance — which is set in a brothel and whose plot centers on a lesbian relationship — was performed on Broadway in 1923, the entire cast was arrested and successfully prosecuted on obscenity charges, despite the fact that the play was enough of a standard in Europe that it had already been translated into German, Russian, Polish, Hebrew, Italian, Czech and Norwegian. His 1929–31 trilogy Farn Mabul (Before the Flood, translated as Three Cities) describes early 20th century Jewish life in St. Petersburg, Warsaw, and Moscow. His Bayrn Opgrunt (1937) is set in Germany during the hyperinflation of the 1920s. Dos Gezang fun Tol (The Song of the Valley) is about the halutzim (Jewish “pioneers” in Palestine, and reflects his 1936 visit to that region.

A celebrated writer in his own lifetime, a 12-volume set of his collected works were published in the early 1920s, and in 1932 he was awarded the Polish Republic’s Polonia Restituta decoration and was elected honorary president of the Yiddish PEN Club. However, he was later to offend Jewish sensibilities with his 1939–1949 trilogy The Nazarene, The Apostle, and Mary, which dealt with New Testament subjects. The Forward, New York’s leading Yiddish-language newspaper, not only dropped him as a writer, they openly attacked him for promoting Christianity.

Asch spent most of his last years in Bat Yam near Tel Aviv, Israel (although he died in London. His house in Bat Yam is now the Sholem Asch Museum. The bulk of his library, containing rare Yiddish books and manuscripts, including the manuscripts of some of his own works, is at Yale University.

His son, Moses “Moe” Asch was the founder and head of Folkways Records.

· “A Shtetl” (“The Village”) 1904 or earlier. Story.

· Mitn Shtrom (With the Stream) 1904 novel and play

· Got fun Nekomeh (God of Vengeance) 1907, play

· Reb Shloyme Nogid (1913), novel

· Mary, 1917, play

· Der Veg tsu Zikh (The Way to Oneself) 1917, play

· Motke Ganev (Motke the Thief) 1917, play

· Onkl Mozes, 1918 (translated into English 1938), play

· Kiddush ha-Shem, 1919 (translated into English 1926), novel

· Di Muter, (The Mother) 1919 (translated into English 1930)

· Di Kishufmakherin fun Kastilien (The Witch of Castile), 1921

· Urteyl (Death Sentence) 1924

· Khaym Lederers Tsurikkumen (The Return of Khaym Lederer), 1927

· Farn Mabul trilogy (Before the Flood) 1929-31, translated as Three Cities, 1933

· Gots Gefangene (God’s Captives) 1933

· Der Thilim Yid, 1934, translated as Salvation

· Bayrn Opgrunt, 1937, translated as The Precipice

· Three Novels, 1938

· Dos Gezang fun Tol (The Song of the Valley) 1938 (translated into English 1939)

· The Nazarene (1939)

· The Apostle (1943)

· Mary (1949), unrelated to his earlier work of the same name.

· The Prophet (1955)

· Sholem Asch, on the site of the Yale University Library, Judaica Collection.

· Bell, June D., “Sholem Asch’s Yiddish drama God of Vengeance(1907)” on the All About Yiddish Theater site.

· Umansky, Ellen, “[Asch’s Passion]” on Nextbook, mostly about his controversial trilogy that began with The Nazarene

All text is available under the terms of the GNU Free Documentation License
Source: Original text from the article in Wikipedia, The Free Encyclopedia: Sholem Asch .

A book exclusively on repentance is exceedingly rare in our day, almost non-existent. This is especially noteworthy when one considers the significance of the doctrine. Watson notes in the introduction that faith and repentance are the two great graces essential to a Christian in this life. The Puritans preached and wrote on this doctrine far more often and in much greater detail than has been the case in the last century. I believe this is because they understood its importance as an indispensable part of the saving work of God in the souls of men. In setting forth the nature of true repentance Thomas Watson gives us six ingredients that are present inwardly and outwardly:1.A sight of sin 2.sorrow for sin 3.confession of sin 4.shame for sin 5.hatred for sin 6.turning for sin. He also gives Biblical examples that help to illustrate each of the components of repentance. In opening up what it is to turn from sin Watson writes with characteristic depth on p.54"It must be a turning from all sin... so a true convert seeks the destruction of every lust. He knows how dangerous it is to entertain any one sin. He that hides one rebel in his house is a traitor to the crown... ."The Puritans were concerned with teaching doctrine but they wanted that doctrine applied to the heart with power by the Spirit of God. This can be seen in the exortations and powerful motives to repentance that are given in chapters six through eight. Some of the motives being:that repentance prepares us for every holy duty,mercy is given to those who are penitent, it is the end of all the afflictions that the Lord sends and the day of judgement is coming. The enourmous value of this book can be seen by the emphasis that the Word of God gives to the doctirne of repentance, by the scarcity of books on the subject and by the authors piety,gifts and usefulness in the service of his Lord and King.